As A Man Thinketh

As A Man Thinketh

*by James Allen*

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Foreword

This little volume (the result of meditation and experience) is not
intended as an exhaustive treatise on the much-written upon subject of the
power of thought. It is suggestive rather than explanatory, its object being
to stimulate men and women to the discovery and perception of the truth that
-

"They themselves are makers of themselves"

by virtue of the thoughts which they choose and encourage; that mind is the
master weaver, both of the inner garment of character and the outer garment
of circumstance, and that, as they may have hitherto woven in ignorance and
pain they may now weave in enlightenment and happiness.

James Allen
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Chapter One

Thought and Character

The aphorism, "As a man thinketh in his heart so is he," not only embraces
the whole of a man's being, but is so comprehensive as to reach out to every
condition and circumstance of his life. A man is literally *what he thinks,*his character being the complete sum of all his thoughts.

As the plant springs from, and could not be without, the seed, so every act
of a man springs from the hidden seeds of thought, and could not have
appeared without them. This applies equally to those acts called
"spontaneous" and "unpremeditated" as to those which are deliberately
executed.

Act is the blossom of thought, and joy and suffering are its fruits; thus
does a man garner in the sweet and bitter fruitage of his own husbandry.

Thought in the mind hath made us. What we are
By thought we wrought and built. If a man's mind
Hath evil thoughts, pain comes on him as comes
The wheel the ox behind . . . If one endure in purity
of thought joy follows him as his own shadow - sure.

Man is a growth by law, and not a creation by artifice, and cause and effect
is as absolute and undeviating in the hidden realm of thought as in the
world of visible and material things. A noble and Godlike character is not a
thing of favor or chance, but is the natural result of continued effort in
right thinking, the effect of long-cherished association with Godlike
thoughts. An ignoble and bestial character, by the same process, is the
result of the continued harboring of groveling thoughts.

Man is made or unmade by himself; in the armory of thought he forges the
weapons by which he destroys himself. He also fashions the tools with which
he builds for himself heavenly mansions of joy and strength and peace. By
the right choice and true application of thought, man ascends to the Divine
Perfection; by the abuse and wrong application of thought, he descends below
the level of the beast. Between these two extremes are all the grades of
character, and man is their maker and master.

Of all the beautiful truths pertaining to the soul which have been restored
and brought to light in this age, none is more gladdening or fruitful of
divine promise and confidence than this - that man is the master of thought,
the molder of character, and maker and shaper of condition, environment, and
destiny.

As a being of Power, Intelligence, and Love, and the lord of his own
thoughts, man holds the key to every situation, and contains within himself
that transforming and regenerative agency by which he may make himself what
he wills.

Man is always the master, even in his weakest and most abandoned state; but
in his weakness and degradation he is the foolish master who misgoverns his
"household." When he begins to reflect upon his condition, and to search
diligently for the Law upon which his being is established, he then becomes
the wise master, directing his energies with intelligence, and fashioning
his thoughts to fruitful issues. Such is the *conscious* master, and man can
only thus become by discovering *within himself* the laws of thought; which
discovery is totally a matter of application, self-analysis, and experience.

Only by much searching and mining are gold an diamonds obtained, and man can
find every truth connected with his being if he will dig deep into the mine
of his soul. And that he is the maker of his character, the molder of his
life, and the builder of his destiny, he may unerringly prove: if he will
watch, control, and alter his thoughts, tracing their effects upon himself,
upon others, and upon his life and circumstances; if he will link cause and
effect by patient practice and investigation, utilizing his every
experience, even to the most trivial, as a means of obtaining that knowledge
of himself. In this direction, as in no other, is the law absolute that "He
that seeketh findeth; and to him that knocketh it shall be opened"; for only
by patience, practice, and ceaseless importunity can a man enter the Door of
the Temple of Knowledge.

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Chapter Two

Effect of Thought on Circumstances

A man's mind may be likened to a garden, which may be intelligently
cultivated or allowed to run wild; but whether cultivated or neglected, it
must, and will, *bring forth*. If no useful seeds are *put* into it, then an
abundance of useless weed seeds will *fall* therein, and will continue to
produce their kind.

Just as a gardener cultivates his plot, keeping it free from weeds, and
growing the flowers and fruits which he requires, so may a man tend the
garden of his mind, weeding out all the wrong, useless, and impure thoughts,
and cultivating toward perfection the flowers and fruits of right, useful,
and pure thoughts, By pursuing this process, a man sooner or later discovers
that he is the master gardener of his soul, the director of his life. He
also reveals, within himself, the laws of thought, and understands with
ever-increasing accuracy, how the thought forces and mind elements operate
in the shaping of his character, circumstances, and destiny.

Thought and character are one, and as character can only manifest and
discover itself through environment and circumstance, the outer conditions
of a person's life will always be found to be harmoniously related to his
inner state. This does not mean that a man's circumstances at any given time
are an indication of his *entire* character, but that those circumstances
are so intimately connected with some vital thought element within himself
that, for the time being, they are indispensable to his development.

Every man is where he is by the law of his being. The thoughts which he has
built into his character have brought him there, and in the arrangement of
his life there is no element of chance, but all is the result of a law which
cannot err. This is just as true of those who feel "out of harmony" with
their surroundings as of those who are contented with them.

As the progressive and evolving being, man is where he is that he may learn
that he may grow; and as he learns the spiritual lesson which any
circumstance contains for him, it passes away and gives place to other
circumstances.

Man is buffeted by circumstances so long as he believes himself to be the
creature of outside conditions. But when he realizes that he may command the
hidden soil and seeds of his being out of which circumstances grow, he then
becomes the rightful master of himself.

That circumstances *grow* out of thought every man knows who has for any
length of time practiced self-control and self-purification, for he will
have noticed that the alteration in his circumstances has been in exact
ratio with his altered mental condition. So true is this that when a man
earnestly applies himself to remedy the defects in his character, and makes
swift and marked progress, he passes rapidly through a succession of
vicissitudes.

The soul attracts that which it secretly harbors; that which it loves, and
also that which it fears. It reaches the height of its cherished
aspirations. It falls to the level of its unchastened desires - and
circumstances are the means by which the soul receives its own.

Every thought seed sown or allowed to fall into the mind, and to take root
there, produces its own, blossoming sooner or later into act, and bearing
its own fruitage of opportunity and circumstance. Good thoughts bear good
fruit, bad thoughts bad fruit.

The outer world of circumstance shapes itself to the inner world of thought,
and both pleasant and unpleasant external conditions are factors which make
for the ultimate good of the individual. As the reaper of his own harvest,
man learns both by suffering and bliss.

A man does not come to the almshouse or the jail by the tyranny of fate of
circumstance, but by the pathway of groveling thoughts and base desires. Nor
does a pure-minded man fall suddenly into crime by stress of any mere
external force; the criminal thought had long been secretly fostered in the
heart, and the hour of opportunity revealed its gathered power.

Circumstance does not make the man; it reveals him to himself. No such
conditions can exist as descending into vice and its attendant sufferings
apart from vicious inclinations, or ascending into virtue and its pure
happiness without the continued cultivation of virtuous aspirations. And
man, therefore, as the Lord and master of thought, is the maker of himself,
the shaper and author of environment. Even at birth the soul comes to its
own, and through every step of its earthly pilgrimage it attracts those
combinations of conditions which reveal itself, which are the reflections of
its own purity and impurity, its strength and weakness.

Men do not attract that which they *want,* but that which they *are.* Their
whims, fancies, and ambitions are thwarted at every step, but their inmost
thoughts and desires are fed with their own food, be it foul or clean. The
"divinity that shapes our ends" is in ourselves; it is our very self. Man is
manacled only by himself. Thought and action are the jailers of Fate - they
imprison, being base. They are also the angels of Freedom - they liberate,
being noble. Not what he wishes and prays for does a man get, but what he
justly earns. His wishes and prayers are only gratified and answered when
they harmonize with his thoughts and actions.

In the light of this truth, what, then, is the meaning of "fighting against
circumstances"? It means that a man is continually revolting against an *
effect* without, while all the time he is nourishing and preserving its *
cause* in his heart. That cause may take the form of a conscious vice or an
unconscious weakness; but whatever it is, it stubbornly retards the efforts
of its possessor, and thus calls aloud for remedy.

Men are anxious to improve their circumstances, but are unwilling to improve
themselves. They therefore remain bound. The man who does not shrink from
self-crucifixion can never fail to accomplish the object upon which his
heart is set. This is as true of earthly as of heavenly things. Even the man
whose sole object is to acquire wealth must be prepared to make great
personal sacrifices before he can accomplish his object; and how much more
so he who would realize a strong and well-poised life?

Here is a man who is wretchedly poor. He is extremely anxious that his
surroundings and home comforts should be improved. Yet all the time he
shirks his work, and considers he is justified in trying to deceive his
employer on the ground of the insufficiency of his wages. Such a man does
not understand the simplest rudiments of those principles which are the
basis of true prosperity. He is not only totally unfitted to rise out of his
wretchedness, but is actually attracting to himself a still deeper
wretchedness by dwelling in, and acting out, indolent, deceptive, and
unmanly thoughts.

Here is a rich man who is the victim of a painful and persistent disease as
the result of gluttony. He is willing to give large sums of money to get rid
of it, but he will not sacrifice his gluttonous desires. He wants to gratify
his taste for rich and unnatural foods and have his health as well. Such a
man is totally unfit to have health, because he has not yet learned the
first principles of a healthy life.

Here is an employer of labor who adopts crooked measures to avoid paying the
regulation wage, and, in the hope of making larger profits, reduces the
wages of his workpeople. Such a man is altogether unfitted for prosperity.
And when he finds himself bankrupt, both as regards reputation and riches,
he blames circumstances, not knowing that he is the sole author of his
condition.

I have introduced these three cases merely as illustrative of the truth that
man is the cause (though nearly always unconsciously) of his circumstances.
That, while aiming at the good end, he is continually frustrating its
accomplishment by encouraging thoughts and desires which cannot possibly
harmonize with that end. Such cases could be multiplied and varied almost
indefinitely, but this is not necessary. The reader can, if he so resolves,
trace the action of the laws of thought in his own mind and life, and until
this is done, mere external facts cannot serve as a ground of reasoning.

Circumstances, however, are so complicated, thought is so deeply rooted, and
the conditions of happiness vary so vastly with individuals, that a man's *
entire* soul condition (although it may be known to himself) cannot be
judged by another from the external aspect of his life alone.

A man may be honest in certain directions, yet suffer privations. A man may
be dishonest in certain directions, yet acquire wealth. But the conclusion
usually formed that the one man fails *because of his particular honesty,*and that the other prospers
*because of his particular dishonesty,* is the result of a superficial
judgment, which assumes that the dishonest man is almost totally corrupt,
and honest man almost entirely virtuous. In the light of a deeper knowledge
and wider experience, such judgment is found to be erroneous. The dishonest
man may have some admirable virtues which the other does not possess; and
the honest man obnoxious vices which are absent in the other. The honest man
reaps the good results of his honest thoughts and acts; he also brings upon
himself the sufferings which his vices produce. The dishonest man likewise
garners his own suffering and happiness.

It is pleasing to human vanity to believe that one suffers because of one's
virtue. But not until a man has extirpated every sickly, bitter, and impure
thought from his mind, and washed every sinful stain from his soul, can he
be in a position to know and declare that his sufferings are the result of
his good, and not of his bad qualities. And on the way to that supreme
perfection, he will have found working in his mind and life, the Great Law
which is absolutely just, and which cannot give good for evil, evil for
good. Possessed of such knowledge, he will then know, looking back upon his
past ignorance and blindness, that his life is, and always was, justly
ordered, and that all his past experiences, good and bad, were the equitable
outworking of his evolving, yet unevolved self.

Good thoughts and actions can never produce bad results. Bad thoughts and
actions can never produce good results. This is but saying that nothing can
come from corn but corn, nothing from nettles but nettles. Men understand
this law in the natural world, and work with it. But few understand it in
the mental and moral world (though its operation there is just as simple and
undeviating), and they, therefore, do not cooperate with it.

Suffering is *always* the effect of wrong thought in some direction. It is
an indication that the individual is out of harmony with himself, with the
Law of his being. The sole and supreme use of suffering is to purify, to
burn out all that is useless and impure. Suffering ceases for him who is
pure. There could be not object in burning gold after the dross had been
removed, and perfectly pure and enlightened being could not suffer.

The circumstances which a man encounters with suffering are the result of
his own mental inharmony. The circumstances which a man encounters with
blessedness, not material possessions, is the measure of right thought.
Wretchedness, not lack of material possessions, is the measure of wrong
thought. A man may be cursed and rich; he may be blessed and poor.
blessedness and riches are only joined together when the riches are rightly
and wisely used. And the poor man only descends into wretchedness when he
regards his lot as a burden unjustly imposed.

Indigence and indulgence are the two extremes of wretchedness. They are both
equally unnatural and the result of mental disorder. A man is not rightly
conditioned until he is a happy, healthy, and prosperous being. And
happiness, health, and prosperity are the result of a harmonious adjustment
of the inner with the outer, of the man with his surroundings.

A man only begins to be a man when he ceases to whine and revile, and
commences to search for the hidden justice which regulates his life. And as
he adapts his mind to that regulating factor, he ceases to accuse others as
the cause of his condition, and builds himself up in strong and noble
thoughts. He ceases to kick against circumstances, but begins to *use* them
as aids to his more rapid progress, and as a means of discovering the hidden
powers and possibilities within himself.

Law, not confusion, is the dominating principle in the universe. Justice,
not injustice, is the soul and substance of life. And righteousness, not
corruption, is the molding and moving force in the spiritual government of
the world. This being so, man has but to right himself to find that the
universe is right; and during the process of putting himself right, he will
find that as he alters his thoughts toward things and other people, things
and other people will alter toward him.

The proof of this truth is in every person, and it therefore admits of easy
investigation by systematic introspection and self-analysis. Let a man
radically alter his thoughts, and he will be astonished at the rapid
transformation it will effect in the material conditions of his life.

men imagine that thought can be kept secret, but it cannot. It rapidly
crystallizes into habit, and habit solidifies into habits of drunkenness and
sensuality, which solidify into circumstances of destitution and disease.
Impure thoughts of every kind crystallize into enervating and confusing
habits, which solidify into distracting and adverse circumstances. Thoughts
of fear, doubt, and indecision crystallize into weak, unmanly, and
irresolute habits, which solidify into circumstances of failure, indigence,
and slavish dependence.

Lazy thoughts crystallize into habits of uncleanliness and dishonesty, which
solidify into circumstances of foulness and beggary. Hateful and
condemnatory thoughts crystallize into habits of accusation and violence,
which solidify into circumstances of injury and persecution. Selfish
thoughts of all kinds crystallize into habits of self-seeking, which
solidify into circumstances more of less distressing.

On the other hand, beautiful thoughts of all crystallize into habits of
grace and kindliness, which solidify into genial and sunny circumstances.
Pure thoughts crystallize into habits of temperance and self-control, which
solidify into circumstances of repose and peace. Thoughts of courage,
self-reliance, and decision crystallize into manly habits, which solidify
into circumstances of success, plenty, and freedom.

Energetic thoughts crystallize into habits of cleanliness and industry,
which solidify into circumstances of pleasantness. Gentle and forgiving
thoughts crystallize into habits of gentleness, which solidify into
protective and preservative circumstances. Loving and unselfish thoughts
crystallize into habits of self-forgetfulness for others, which solidify
into circumstances of sure and abiding prosperity and true riches.

A particular train of thought persisted in, be it good or bad, cannot fail
to produce its results on the character and circumstances. A man cannot *
directly* choose his circumstances, but he can choose his thoughts, and so
indirectly, yet surely, shape his circumstances.

Nature helps every man to the gratification of the thoughts which he most
encourages, and opportunities are presented which will most speedily bring
to the surface both the good and evil thoughts.

Let a man cease from his sinful thoughts, and all the world will soften
toward him, and be ready to help him. Let him put away his weakly and sickly
thoughts, and lo! opportunities will spring up on every hand to aid his
strong resolves. Let him encourage good thoughts, and no hard fate shall
bind him down to wretchedness and shame. The world is your kaleidoscope, and
the varying combinations of colors which at every succeeding moment it
presents to you are the exquisitely adjusted pictures of your evermoving
thoughts.

You will be what you will to be;
Let failure find its false content
In that poor word, "environment,"
But spirit scorns it, and is free.

It masters time, it conquers space;
It cows that boastful trickster, Chance,
And bids the tyrant Circumstance
Uncrown, and fill a servant's place.

The human Will, that force unseen,
The offspring of a deathless Soul,
Can hew a way to any goal,
Though walls of granite intervene.

Be not impatient in delay,
But wait as one who understands;
When spirit rises and commands,
The gods are ready to obey.

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Chapter Three

Effect of Thought on Health and the Body

The body is the servant of the mind. It obeys the operations of the mind,
whether they be deliberately chosen or automatically expressed. At the
bidding of unlawful thoughts the body sinks rapidly into disease and decay;
at the command of glad and beautiful thoughts it becomes clothed with
youthfulness and beauty.

Disease and health, like circumstances, are rooted in thought. Sickly
thoughts will express themselves through a sickly body. Thoughts of fear
have been known to kill a man as speedily as a bullet, and they are
continually killing thousands of people just as surely though less rapidly.
The people who live in fear of disease are the people who get it. Anxiety
quickly demoralizes the whole body, and lays it open to the entrance of
disease; while impure thoughts, even if not physically indulged, will soon
shatter the nervous system.

Strong, pure, and happy thoughts build up the body in vigor and grace. The
body is a delicate and plastic instrument, which responds readily to the
thoughts by which it is impressed, and habits of thought will produce their
own effects, good or bad, upon it.

Men will continue to have impure and poisoned blood so long as they
propagate unclean thoughts. Out of a clean heart comes a clean life and a
clean body. Out of a defiled mind proceeds a defiled life and corrupt body.
Thought is the fountain of action, life and manifestation; make the fountain
pure, and all will be pure.

Change of diet will not help a man who will not change his thoughts. When a
man makes his thoughts pure, he no longer desires impure food.

If you would perfect your body, guard your mind. If you would renew your
body, beautify your mind. Thoughts of malice, envy, disappointment,
despondency, rob the body of its health and grace. A sour face does not come
by chance; it is made by sour thoughts. Wrinkles that mar are drawn by
folly, passion, pride.

I know a woman of ninety-six who has the bright, innocent face of a girl. I
know a man well under middle age whose face is drawn into inharmonious
contours. The one is the result of a sweet and sunny disposition; the other
is the outcome of passion and discontent.

As you cannot have a sweet and wholesome abode unless you admit the air and
sunshine freely into your rooms, so a strong body and a bright, happy, or
serene countenance can only result from the free admittance into the mind of
thoughts of joy and good will and serenity.

On the faces of the aged there are wrinkles made by sympathy, others by
strong and pure thought, others are carved by passion. Who cannot
distinguish them? With those who have lived righteously, age is calm,
peaceful, and softly mellowed, like the setting sun. I have recently seen a
philosopher on his deathbed. He was not old except in years. He died as
sweetly and peacefully as he had lived.

There is no physician like cheerful thought for dissipating the ills of the
body; there is no comforter to compare with good will for dispersing the
shadows of grief and sorrow. To live continually in thoughts of ill will,
cynicism, suspicion, and envy, is to be confined in a self-made prison hole.
But to think well of all, to be cheerful with all, to patiently learn to
find the good in all - such unselfish thoughts are the very portals of
heaven; and to dwell day to day in thoughts of peace toward every creature
will bring abounding peace to their possessor.

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Chapter Four

Thought and Purpose

Until thought is linked with purpose there is no intelligent accomplishment.
With the majority the bark of thought is allowed to "drift" upon the ocean
of life. Aimlessness is a vice, and such drifting must not continue for him
who would steer clear of catastrophe and destruction.

They who have no central purpose in their life fall an easy prey to worries,
fears, troubles, and self-pityings, all of which are indications of
weakness, which lead, just as surely as deliberately planned sins (though by
a different route), to failure, unhappiness, and loss, for weakness cannot
persist in a power-evolving universe.

A man should conceive of a legitimate purpose in his heart, and set out to
accomplish it. He should make this purpose the centralizing point of his
thoughts. It may take the form of a spiritual ideal, or it may be a worldly
object, according to his nature at the time being. But whichever it is, he
should steadily focus his thought forces upon the object which he has set
before him. He should make this purpose his supreme duty, and should devote
himself to its attainment, not allowing his thoughts to wander away into
ephemeral fancies, longings, and imaginings. This is the royal road to
self-control and true concentration of thought. Even if he fails again and
again to accomplish his purpose (as he necessarily must until weakness is
overcome), the *strength of character gained* will be the measure of his *
true* success, and this will form a new starting point for future power and
triumph.

Those who are not prepared for the apprehension of a *great* purpose, should
fix the thoughts upon the faultless performance of their duty, no matter how
insignificant their task may appear. Only in this way can the thoughts be
gathered and focused, and resolution and energy be developed, which being
done, there is nothing which may not be accomplished.

The weakest soul, knowing its own weakness, and believing this truth - *that
strength can only be developed by effort and practice,* will at once begin
to exert itself, and adding effort to effort, patience to patience, and
strength to strength, will never cease to develop, and will at last grow
divinely strong.

As the physically weak man can make himself strong by careful and patient
training, so the man of weak thoughts can make them strong by exercising
himself in right thinking.

To put away aimlessness and weakness, and to begin to think with purpose, is
to enter the ranks of those strong ones who only recognize failure as one of
the pathways to attainment; who make all conditions serve them, and who
think strongly, attempt fearlessly, and accomplish masterfully.

Having conceived of his purpose, a man should mentally mark out a *straight*pathway to its achievement, looking neither to the right nor to the left.
Doubts and fears should be rigorously excluded; they are disintegrating
elements which break up the straight line of effort, rendering it crooked,
ineffectual, useless. Thoughts of doubt and fear never accomplish anything,
and never can. They always lead to failure. Purpose, energy, power to do,
and all strong thoughts cease when doubt and fear creep in.

The will to do springs from the knowledge that we *can* do. Doubt and fear
are the great enemies of knowledge, and he who encourages them, who does not
slay them, thwarts himself at every step.

He who has conquered doubt and fear has conquered failure. His every thought
is allied with power, and all difficulties are bravely met and wisely
overcome. His purposes are seasonably planted, and they bloom and bring
forth fruit which does not fall prematurely to the ground.

Thought allied fearlessly to purpose becomes creative force. He who *knows*this is ready to become something higher and stronger than a mere bundle of
wavering thoughts and fluctuating sensations. He who *does* this has become
the conscious and intelligent wielder of his mental powers.

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Chapter Five

The Thought-Factor in Achievement

All that a man achieves and all that he fails to achieve is the direct
result of his own thoughts. In a justly ordered universe, where loss of
equipoise would mean total destruction, individual responsibility must be
absolute. A man's weakness and strength, purity and impurity, are his own,
and not another man's. They are brought about by himself, and not by
another; and they can only be altered by himself, never by another. His
condition is also his own, and not another man's. His suffering and his
happiness are evolved from within. As he thinks, so he is; as he continues
to think, so he remains.

A strong man cannot help a weaker unless the weaker is *willing* to be
helped, and even then the weak man must become strong of himself. He must,
by his own efforts, develop the strength which he admires in another. None
but himself can alter his condition.

It has been usual for men to think and to say, "Many men are slaves because
one is an oppressor; let us hate the oppressor." Now, however, there is
among an increasing few a tendency to reverse this judgment, and to say,
"One man is an oppressor because many are slaves; let us despise the
slaves." The truth is that oppressor and slave are cooperators in ignorance,
and, while seeming to afflict each other, are in reality afflicting
themselves. A perfect Knowledge perceives the action of law in the weakness
of the oppressed and the misapplied power of the oppressor. A perfect Love,
seeing the suffering which both states entail, condemns neither. A perfect
Compassion embraces both oppressor and oppressed.

He who has conquered weakness, and has put away all selfish thoughts,
belongs neither to oppressor nor oppressed. He is free.

A man can only rise, conquer, and achieve by lifting up his thoughts. He can
only remain weak, and abject, and miserable by refusing to lift up his
thoughts.

Before a man can achieve anything, even in worldly things, he must lift his
thoughts above slavish animal indulgence. He may not, in order to succeed,
give up *all* animality and selfishness, by any means; but a portion of it
must, at least, be sacrificed. A man whose first thought is bestial
indulgence could neither think clearly nor plan methodically. He could not
find and develop his latent resources, and would fail in any undertaking.
Not having commenced manfully to control his thoughts, he is not in a
position to control affairs and to adopt serious responsibilities. He is not
fit to act independently and stand alone, but he is limited only by the
thoughts which he chooses.

There can be no progress, no achievement without sacrifice. A man's worldly
success will be in the measure that he sacrifices his confused animal
thoughts, and fixes his mind on the development of his plans, and the
strengthening of his resolution and self reliance. And the higher he lifts
his thoughts, the more manly, upright, and righteous he becomes, the greater
will be his success, the more blessed an enduring will be his achievements.

The universe does not favor the greedy, the dishonest, the vicious, although
on the mere surface it may sometimes appear to do so; it helps the honest,
the magnanimous, the virtuous. All the great Teachers of the ages have
declared this in varying forms, and to prove and know it a man has but to
persist in making himself more and more virtuous by lifting up his thoughts.

Intellectual achievements are the result of thought consecrated to the
search for knowledge, or for the beautiful and true in life and nature. Such
achievements may be sometimes connected with vanity and ambition but they
are not the outcome of those characteristics. They are the natural outgrowth
of long an arduous effort, and of pure and unselfish thoughts.

Spiritual achievements are the consummation of holy aspirations. He who
lives constantly in the conception of noble and lofty thoughts, who dwells
upon all that is pure and unselfish, will, as surely as the sun reaches its
zenith and the moon its full, become wise and noble in character, and rise
into a position of influence and blessedness.

Achievement, of whatever kind, is the crown of effort, the diadem of
thought. By the aid of self-control, resolution, purity, righteousness, and
well-directed thought a man ascends. By the aid of animality, indolence,
impurity, corruption, and confusion of thought a man descends.

A man may rise to high success in the world, and even to lofty altitudes in
the spiritual realm, and again descend into weakness and wretchedness by
allowing arrogant, selfish, and corrupt thoughts to take possession of him.

Victories attained by right thought can only be maintained by watchfulness.
Many give way when success is assured, and rapidly fall back into failure.

All achievements, whether in the business, intellectual, or spiritual world,
are the result of definitely directed thought, are governed by the same law
and are of the same method; the only difference lies in *the object of
attainment.*

He who would accomplish little must sacrifice little. He who would achieve
much must sacrifice much. He who would attain highly must sacrifice greatly.

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Chapter Six

Visions and Ideals

The dreamers are the saviors of the world. As the visible world is sustained
by the invisible, so men, through all their trials and sins and sordid
vocations, are nourished by the beautiful visions of their solitary
dreamers. Humanity cannot forget its dreamers. It cannot let their ideals
fade and die. It lives in them. It knows them in the *realities* which it
shall one day see and know.

Composer, sculptor, painter, poet, prophet, sage, these are the makers of
the afterworld, the architects of heaven. The world is beautiful because
they have lived; without them, laboring humanity would perish.

He who cherishes a beautiful vision, a lofty ideal in his heart, will one
day realize it. Columbus cherished a vision of another world, and he
discovered it. Copernicus fostered the vision of a multiplicity of worlds
and a wider universe, and he revealed it. Buddha beheld the vision of a
spiritual world of stainless beauty and perfect peace, and he entered into
it.

Cherish your visions. Cherish your ideals. Cherish the music that stirs in
your heart, the beauty that forms in your mind, the loveliness that drapes
your purest thoughts, for out of them will grow all delightful conditions,
all heavenly environment; of these, if you but remain true to them, your
world will at last be built.

To desire is to obtain; to aspire is to achieve. Shall man's basest desires
receive the fullest measure of gratification, and his purest aspirations
starve for lack of sustenance? Such is not the Law. Such a condition of
things can never obtain - "Ask and receive."

Dream lofty dreams, and as you dream, so shall you become. Your Vision is
the promise of what you shall one day be. Your Ideal is the prophecy of what
you shall at last unveil.

The greatest achievement was at first and for a time a dream. The oak sleeps
in the acorn; the bird waits in the egg; and in the highest vision of the
soul a waking angel stirs. Dreams are the seedlings of realities.

Your circumstances may be uncongenial, but they shall not long remain so if
you but perceive an Ideal and strive to reach it. You cannot travel *within*and stand still
*without*. Here is a youth hard pressed by poverty and labor; confined long
hours in an unhealthy workshop; unschooled, and lacking all the arts of
refinement. But he dreams of better things. He thinks of intelligence, of
refinement, of grace and beauty. He conceives of, mentally builds up, an
ideal condition of life. The vision of the wider liberty and a larger scope
takes possession of him; unrest urges him to action, and he utilizes all his
spare time and means, small though they are, to the development of his
latent powers and resources.

Very soon so altered has his mind become that the workshop can no longer
hold him. It has become so out of harmony with his mentality that it falls
out of his life as a garment is cast aside, and with the growth of
opportunities which fit the scope of his expanding powers, he passes out of
it forever.

Years later we see this youth as a full-grown man. We find him a master of
certain forces of the mind which he wields with world-wide influence and
almost unequaled power. In his hands he holds the cords of gigantic
responsibilities. He speaks, and lo! lives are changed. Men and women hang
upon his words and remold their characters, and, sunlike, he becomes the
fixed and luminous center around which innumerable destinies revolve. He has
realized the Vision of his youth. He has become one with his Ideal.

And you, too, youthful reader, will realize the Vision (not the idle wish)
of your heart, be it base or beautiful, or a mixture of both, for you will
always gravitate toward that which you secretly most love. Into your hands
will be placed the exact results of your own thoughts; you will receive that
which you earn, no more, no less. Whatever your present environment may be,
you will fall, remain, or rise with your thoughts, your Vision, your Ideal.
You will become as small as your controlling desire; as great as your
dominant aspiration.

In the beautiful words of Stanton Kirkham Dave, "You may be keeping
accounts, and presently you shall walk out of the door that for so long has
seemed to you the barrier of your ideals, and shall find yourself before an
audience - the pen still behind your ear, the ink stains on your fingers -
and then and there shall pour out the torrent of your inspiration. You may
be driving sheep, and you shall wander to the city - bucolic and open
mouthed; shall wander under the intrepid guidance of the spirit into the
studio of the master, and after a time he shall say, 'I have nothing more to
teach you.' And now you have become the master, who did so recently dream of
great things while driving sheep. You shall lay down the saw and the plane
to take upon yourself the regeneration of the world."

The thoughtless, the ignorant, and the indolent, seeing only the apparent
effects of things and not the things themselves, talk of luck, of fortune,
and chance. See a man grow rich, they say, "How lucky he is!" Observing
another become intellectual, they exclaim, "How highly favored he is!" And
noting the saintly character and wide influence of another, the remark, "How
chance aids him at every turn!"

They do not see the trials and failures and struggles which these men have
voluntarily encountered in order to gain their experience. They have no
knowledge of the sacrifices they have made, of the undaunted efforts they
have put forth, of the faith they have exercised, that they might overcome
the apparently insurmountable, and realize the Vision of their heart. They
do not know the darkness and the heartaches; they only see the light and
joy, and call it "luck"; do not see the long and arduous journey, but only
behold the pleasant goal, and call it "good fortune"; do not understand the
process, but only perceive the result, and call it "chance."

In all human affairs there are *efforts,* and there are *results,* and the
strength of the effort is the measure of the result. Chance is not. "Gifts,"
powers, material, intellectual, and spiritual possessions are the fruits of
effort. They are thoughts completed, objects accomplished, visions realized.

The vision that you glorify in your mind, the Ideal that you enthrone in
your heart - this you will build your life by, this you will become.

------------------------------

Chapter Seven

Serenity

Calmness of mind is one of the beautiful jewels of wisdom. It is the result
of long and patient effort in self-control. Its presence is an indication of
ripened experience, and of a more than ordinary knowledge of the laws and
operations of thought.

A man becomes calm in the measure that he understands himself as a
thought-evolved being, for such knowledge necessitates the understanding of
others as the result of thought. As he develops a right understanding, and
sees more and more clearly the internal relations of things by the action of
cause and effect, he ceases to fuss and fume and worry and grieve, and
remains poised, steadfast, serene.

The calm man, having learned how to govern himself, knows how to adapt
himself to others; and they, in turn, reverence his spiritual strength, and
feel that they can learn of him and rely upon him. The more tranquil a man
becomes, the greater is his success, his influence, his power for good. Even
the ordinary trader will find his business prosperity increase as he
develops a greater self-control and equanimity, for people will always
prefer to deal with a man whose demeanor is strongly equable.

The strong calm man is always loved and revered. He is like a shade-giving
tree in a thirsty land, or a sheltering rock in a storm. Who does not love a
tranquil heart, a sweet-tempered, balanced life? It does not matter whether
it rains or shines, or what changes come to those possessing these
blessings, for they are always sweet, serene, and calm. That exquisite poise
of character which we call serenity is the last lesson culture; it is the
flowering of life, the fruitage of the soul. It is precious as wisdom, more
to be desired than gold - yea, than even fine gold. How insignificant mere
money-seeking looks in comparison with a serene life - a life that dwells in
the ocean of Truth, beneath the waves, beyond the reach of tempests, in the
Eternal Calm!

"How many people we know who sour their lives, who ruin all that is sweet
and beautiful by explosive tempers, who destroy their poise of character,
and make bad blood! It is a question whether the great majority of people do
not ruin their lives and mar their happiness by lack of self-control. How
few people we meet in life who are well-balanced, who have that exquisite
poise which is characteristic of the finished character!"

Yes, humanity surges with uncontrolled passion, is tumultuous with
ungoverned grief, is blown about by anxiety and doubt. Only the wise man,
only he whose thoughts are controlled and purified, makes the winds and the
storms of the soul obey him.

Tempest-tossed souls, wherever ye may be, under whatsoever conditions ye may
live, know this - in the ocean of life the isles of Blessedness are smiling,
and sunny shore of your ideal awaits your coming. Keep your hand firmly upon
the helm of thought. In the bark of your soul reclines the commanding
Master; He does but sleep; wake Him. Self-control is strength; Right Thought
is mastery; Calmness is power.

Say unto your heart, "Peace, be still!"



The End

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